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Now showing items 11-20 of 37
Literatura Arte Egipcio
(2011)
El Libro de los Muertos, o Peri Em Heru "Libro para salir al día", es un texto funerario compuesto por un conjunto de fórmulas mágicas o sortilegios, rau, que ayudaban al difunto, en su estancia en la Duat (inframundo en ...
Revolución Mexicana
(2014-01)
The Mexican revolution, was a political movement that it comes in the November 20, 1910. It was started by Francisco I. Madero, it was an important step in the Mexican history, it produced changes in the political regime ...
La Revolución Industrial
(2014-03-25)
Introducción a la ciencia de la historia
(2015-07-01)
Conflicto Estudiantil 1968
(2014-03-25)
El movimiento estudiantil de 1968 fue un movimiento social, en el que además de estudiantes de la UNAM y el IPN participaron profesores, intelectuales, amas de casa, obreros y profesionistas en la Ciudad de México, y que ...
Arte Griego
(2014-11-10)
They had a big domain about populace. It was like a cultur that it had a big passion for the man. They had not influential sacerdotal class. Olympic Games (Religion Party). This activity endure like an antecedent of the ...
Primera Guerra Mundial
(2016-07-01)
En los siglos XVII y XVIII el escenario europeo había tenido cuatro protagonistas:
Inglaterra
Francia
Austria
Rusia
Siglo XIX.- Alemania e Italia
La paz armada
1885- 1914
Creación del estado de Israel y las guerras Arabes-Israelitas
(2011-07)
The creation of Israel state in the middle East, determined the development of the war between, arabias and israelies for dominating the territory of Gaza,Jordan, Kuwait Lebaron Rabia Libano y Saudi Arabia
El ser como devenir
(2014-01)
Through this presentation we show two different interpretations of the way to being and understand the nature according to Heraclitus and Parmenides. Thus, the contributions of Hegel to explain the being as becoming.
La objetividad de la historia
(2011)
We are products of a culture, that is what we think, believe, feel is product sensitivity gradually we developed from our birth based on what we see, hear, perceive in our cultural context. This impossible to completely ...